Frost on the Mirror

Recently, two brief newspaper mentions of deaths caught my eye—not on the obituary page, where deceased individuals are named and their lives honored. These mentions appeared on a back page of the news section and are of particular interest to me because they offer glimpses into 19th century American history. The first article describes a hiker’s discovery of human bone fragments and a metal button lying in a Sharpsburg cornfield, which had once served as a Civil War battlefield in 1862. Examining the remains, experts concluded the bones belonged to a young soldier from New York State, who was perhaps between 19 and 20 years old when he fell in combat. The second article describes the discovery of more anonymous dead, 957 individuals buried in unmarked graves between the years 1889 and 1957 in what had been a Nebraska psychiatric hospital cemetery. Both articles resonate with me as I continue researching Civil War and post-Civil War history for my novel-in-progress and as I reflect on research done for my novel Women of Magdalene, set in a 19th century ladies’ lunatic asylum.

In Nebraska, a historical society is fighting for the release of the identity of the long-dead patients, many of whom were committed against their will for a variety of health conditions and reasons, including poverty, and whose very existence was erased with burial. A chilling thought—and similar to one that ran through my imagination years ago when I created my fictional asylum for “inconvenient women”, who never went home again. Like other writers of historical fiction, I hold a mirror up to the past and, in doing so, frame that past, limit it, and bring a particular aspect of it into focus. I look back at the sweep of history or catch a glimpse of it in a newspaper article—reminders of the haunting stories of those who actually lived and died in the real, not the fictional, world. Then I turn again to my story-mirror and, for a moment, find a whisper of frost on the glass.

HAUNTED BY THE PAST

A pair of old boots with horseshoe nails embedded in the soles started me on the journey to WOMEN OF MAGDALENE, my novel from Kunati Inc., set in a 19th century ladies’ lunatic asylum. As I stared at the boots in a glass case at the Museum of Southern History, the docent explained that the nails served as cleats. She said Civil War soldiers wore such boots to keep from slipping in the mud, and the surgeons wore them to keep from slipping in the blood. In that moment, Dr. Robert Mallory, a young Civil War surgeon from Louisiana, was born in my mind to fill those cracked leather boots. He wears them first in the bloody battlefield surgery tent and later on the muddy trek to the asylum, where he assumes the post of physician to the inmates.

On his way, Mallory thinks: “Attending to the ills of madwomen would make a change from my duties during what my genteel mother referred to as the ‘late unpleasantness.’ Indeed, it had been unpleasant, amputating limbs of the wounded, dismantling whole cartloads of men.” At Magdalene Ladies’ Lunatic Asylum, Mallory finds himself treating patients who are missing pieces, not of their bodies, but of their lives. And gradually, he discovers that Dr. Kingston, the director of the asylum who has labeled the women insane, is himself a madman.

Labeling my writing, I choose the term Southern gothic, gathering the elements of my fiction—historical, suspenseful, mysterious, romantic, theatrical, and grotesque—under that dark canopy. When beginning WOMEN OF MAGDALENE, I jotted a note to myself, words to write by: “create a growing sense of unease.” Even though I’ve not yet written about the supernatural, my writing is haunted, if not by ghosts, then by shadows of the past—cast by ancient demons, which are still with us: greed, racism, misogyny, cruelty, indifference. These are the demons an uneasy Robert Mallory faces when he confronts Dr. Kingston and struggles to he keep his footing once again in those special boots.

My mother believes the whole world is haunted, and I share writer Gloria Wade-Gayles notion that some places are more haunted than others. Years ago, while attending a Tennessee Williams Literary Festival in New Orleans, I heard Wade-Gayles tell her audience that spirituality is most palpable where there has been great suffering. No wonder I have found the shades of my characters in the secluded courtyards of the French Quarter and along the streets of New Orleans, a city where human beings were once sold at the slave market; where sorrow followed in the wake of yellow fever, cholera, and malaria; where lives were torn apart by war; where devastation has swept in from the Gulf.

It seems only right that a novel sparked by a pair of boots keeps its protagonist on the move, ever restless. Robert Mallory travels first to Magdalene Asylum, then to New Orleans and Baton Rouge, with an enigmatic young patient, who takes him on an inner journey of her own. Returning to the madhouse, Mallory finds his way through deception, layered like mud and silt on the delta, thick as fog along the bayou. In those cleated boots, through mire and blood, he dares to approach insanity to find his reason.